When
studying their work, obeisant critics and curators tell us to leave our
reservations—and our thinking caps—at the door, and rely instead on our primary
instincts. In truth, their work leaves us little other choice. Of the 40 pieces
included in the exhibit, few are smaller than 6 feet squared, and the
combination of their scale, frenetic content and rigid compartmentalization
creates the same dizzying effect as flicking rapidly through TV channels with a
remote. (Strangely the latter is never accredited with the same cathartic
possibilities some attribute to the work of Gilbert and George.)
Nevertheless,
their art speaks to the rapid-fire culture in which we live. Their pictures
flatten out human emotion, religion, culture and history into a glossy veneer
from which the intellect is barred and only intuition can pierce. In the past
the artists have claimed that their work contains a human depth lacking in
other artwork, yet their most remarkable achievement is their systematic
eradication of this depth.
Over
the years Gilbert and George have willfully blurred the distinction between an
artist's public and private persona more completely than any other artist, even
surpassing the sensationalist antics of Jeff Koons and Tracy Emin through the
sheer magnitude of their undertaking: an entire life devoted to self-parody.
Though often placed within the tradition of London artists like Hogarth and
Sickert, their correct milieu is British popular culture, particularly the
strain of self-satire best personified by the bigoted TV persona of Alf
Garnett in the '60s, or later by Ali G.
Seeing
the range of their work even in the relatively modest MAM exhibit reveals the
artists’ progression from real beings into icons. They hover like impotent
angels in The Alcoholic, their faces betraying concern for the
wretchedness of mortal existence. Deadboards No. 7 reveals the artists standing
about forlornly in a Spartan interior that contrasts with their formal attire
and highlights their discomfort and alienation. In Balls we see their
gradual though somewhat stylized descent into inebriation. Later we see their
humanity and artistic hand recede behind grinning masks that ape emotions and
seamless computer-generated visual tricks. In Shitted they crouch like
grimacing gargoyles bookending the image of their own excrement. In Apostasia
they tower like male caryatids holding back a tide of graffiti tags, their
expressions hardening into a severe and impenetrable stare. Their features are
swapped and distorted, their excretions and bodily fluids magnified; yet,
despite confronting us with the mundane matter of which they (and we) are made,
they remain forever out of reach.
A
critic once stated that Gilbert and George's final great act would be to die
together. Looking about this exhibit one realizes their self-destruction is
ever present. Perhaps it’s no coincidence that in Bomb, the final piece of the exhibit, the artists resemble effigies
guarding their own tombs.
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