History is memory writ large, with as many authors as
disagreements, as many recurrences as digressions. Like personal memory, the
larger narratives of history are always forgetful and are telling for what they
omit as well as what they include.
The enigmatically titled documentary A Grin Without a Cat begins with the
admission by its author, French filmmaker Chris Marker, that he was inspired
first of all by Sergei Eisenstein’s classic of historical fiction, The Battleship Potemkin (1925). He
doesn’t add that Eisenstein’s account of an actual incident was in many
respects false, dramatized to serve the official narrative of Communist Russia
but so effectively that it largely displaced more sober memories of the real
events. A Grin Without a Cat,
Marker’s idiosyncratic history of the 1960s New Left, draws from Eisenstein’s
storytelling strategy of montage, the serial juxtaposing of images. Sometimes
Marker samples Potemkin with
intentional irony: cut from the revolutionary Red sailor of Potemkin shouting “Brothers!” to footage
of Red tanks crushing the 1968 revolution in
But where Battleship
Potemkin had an adamantine agenda, A
Grin is more allusive in its perspective. The octogenarian Marker not only
sympathized with New Left but was a participant, carrying a hand-held camera
into demonstrations, riots, rap sessions and interviews with Fidel Castro. He
has survived too much, and seen the world turn too many times, to strike
forward with the cocksure confidence of revolutionaries from an epoch for whom
raising high the banners of Utopianism seemed romantic and thrilling. Most of
the talking heads featured in A Grin—Communist
Party bosses, student radicals, even guerilla leaders in Latin American
jungles—were proven wrong by the march of events.
Marker is certainly aware of the greatest irony at
the heart of his narrative. The Marxist-influenced left was convinced that
history was governed by laws whose provisions were elucidated by Karl Marx.
According to them, history was moving inexorably along a certain line of
development. It was coming their way, with red banners flying. But as Marker
says through a voiceover, history “always seems to have more imagination than
we do.”
Some of the images collected by Marker have lost none
of their resonance. The grinning American pilot, chatting enthusiastically to
the camera as he ignites the Vietnamese jungles below with napalm, is
reminiscent of “shock and awe” episodes from a more recent war. Rare footage of
American soldiers torturing Vietnamese suspects casts a familiar chill.
Most of A Grin will be unfamiliar to
those whose notions of the ’60s are defined by selected images of war protests
and
History will continue to remember as well as forget
the many conflicting impulses and meanings of the ’60s. The masses never rose
in rebellion but, Marker seems to imply, the axis of the history tilted a
little from the weight of events in 1967 and ’68.
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