Just more than a month from now the Milwaukee Art Museum’s exhibit “Foto:
Modernity in Central Europe, 1918-1945” will come to a close. In a
review of the show, which brings together an enormous collection of
works by Central European photographers active in the interwar period,
I pointed out that one of its few failings was the lamentable omission
of any references to modern architecture flourishing in that period.
Architectural historian Paul Overy is careful not to make a similar omission. In his new book, Light, Air and Openness: Modern Architecture Between the Wars (Thames
& Hudson), he states the complicity of photography in upholding the
idea of immaculate perfection to which architects of this period
adhered. Despite the fact that they’re not overtly architectural, the
works on display in MAM’s “Foto” exhibit enhanced my reading of the
book.
The main thrust of Light, Air and Openness isn’t
the relationship between photography and architecture, but nonetheless
makes rather salutary comparisons between the two. Overy’s main thesis
is to examine the unifying principles that pervaded architecture of the
time—the dissolution of boundaries, the stark and unadorned facades,
the open-plan interiors and the inclusion of generous roof gardens and
terraces—as the expression of an almost unhealthy obsession with
hygiene.
Blurred Boundaries
The
quasi-religious reverence for hygiene displayed by architects at the
time warrants some comparison with the rage for green design that
characterizes the field of architecture today—a new fad for a new
epoch. However, Overy convincingly argues that the adulation of light
air and openness went beyond upholding spatial hygiene; it became a
paradigm for physical, social, moral, even sexual hygiene.
Parallels
are drawn between the emancipatory potential of uncluttered
architecture (not least of all for the put-upon housewife depicted in
Hans Richter’s film Die neue Wohnung, which Overy refers to in
his book) and the emancipation of women in Western society following
World War I. The author makes the connection between open-plan dwelling
and open attitudes toward sex; nudity of the faade and nude bodies of
the bourgeoisie basking in the recuperative sun; desexualization of
spaces like bedrooms and desexualization of women.
We see
ample evidence to support his point in the “Foto” exhibit. The
virtually indistinguishable images of Klaus and Erika Mann taken by
Lotte Jacobi, or the boyish
aspect of August Sander’s photo of Peter Abelin’s wife, clad in shirt,
tie and billowing Oriental-style pants with a cigarette perched
irreverently between her bared teeth, reinforce this idea of blurred
gender boundaries.
Overy makes a similar connection between
the clean lines of built forms and furniture and physical ideals
prevalent at the time. We see the adulation of athleti- cism in Martin
Munkacsi’s photograph of Leni Riefenstahl glazed in a healthy sheen of
sweat. Karel Paspa’s photo of Milca Mayerova bending her body into the
form of an “S” evokes the curves of modern tubular steel furniture.
Magazines like the Czech Zijeme, graced with minimal covers
such as Ladislav Sutnar’s photomontage of lithe gymnasts vaulting into
the air or trousered women lounging casually on sofas, became visual
manifestos championing the ease and grace of modern living.
Culture of Contrast
This
idea of physical perfection bears clear fascist connotations, just as
the stark whiteness of modern architecture carries colonialist
overtones. Examined in another light, a house stripped of ornament and
an interior purged of bourgeoisie trappings typifies the socialist
ideal. Herein lie the contradictions of modern architecture to which
Overy draws the reader’s attention.
He even lends eerie
undertones to modern architects’ obsession with ritual washing, drawing
parallels between Adolf Loos’ symbolism of “the good bath” and the
horrors of the concentration camps. “The gas chambers at Auschwitz were
disguised as showers,” Overy reminds his readers.
In fact
Loos’ design for a house for the famous African-American performer
Josephine Baker is used to illustrate contradictory attitudes toward
sexuality and modernism. The building was never built, but seems to be
a fantasy project for the architect who, like many of his peers, was
deeply beguiled by Baker. The design is a study in sexual exhibitionism
and voyeurism that wantonly straddles both the primitive and modern. It
betrays a fetishization of the female apparent in Atelier Manasse’s My Little Bird, which
shows a miniature nude woman perched in a bird cage, or in Hans
Bellmer’s photographs of a jointed prepubescent model he fabricated.
However,
the keenest point the author makes is one that’s often overlooked in
the study of modern architecture: the fact that many modernist
masterpieces weren’t built to last but, unlike the architecture of the
past, spoke of an ephemeral existence that clung lightly to the Earth
until a new epoch saw fit to sweep it away. He argues that photography
went even beyond immortalizing and flattening the imperfections of
these buildings: The crisp and clean images of Albert Renger-Patzsch
espoused a taste for a photogenic architecture unsullied by the
imperfect stamp of humanity.
|
|
| Dining | |
| Contests | |
| Events | |
| Music | |
| A & E | |
| Film | |
| The New Economy
|
|
| Blogs/Voices | |
| Sports | |
| Weather | |
| Games | |
| Health Express | |
| Best of the City | |
| Free Classifieds |